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THE COURSE OF CHURCH HISTORY
At the very beginning of the New Testament Church every
doctrine and practice was God-ordained. But soon deviations
and changes came. The developments over the centuries were
tragic and reached such a dimension that original
Christianity was no longer found to resemble its former
self. We must find the original path which the Bible calls »the
narrow way« and follow the same. If we remain on this broad
way, we certainly will not reach our God-ordained
destination.
Both, the right and wrong, run parallel through the church
ages. Already in apostolic days men who had no divine call
have introduced their personal opinions from which the
strange doctrines originate. We now have to compare every
teaching, testimony and practice with the original at the
beginning to verify whether they agree. A true prophet, a
real apostle, a teacher sent by God into the Church of
Christ (1 Cor. 12: 28; Eph. 4: 11) must and will proclaim
today exactly the same as the prophets, apostles and
teachers who were sent by God previous to us in the Holy
Scriptures. Revelation and inspiration always comes from the
only true divine source.
Men of God have never presented their own knowledge, but
were led and inspired by the Holy Spirit, speaking the words
of God. This must be the criterion set forth in the Bible,
and whoever preaches or teaches must be tried accordingly,
regardless of faith or denomination. Many try to do God a
service without knowing the will of God and not being found
therein themselves. Honesty can be attributed to all those
in the various religions. They sacrifice their time and
themselves, living for their conviction with all sincerity.
But there is apparently the possibility to be sincerely
wrong. The so-called »church fathers« certainly meant well
when they presented their own opinions which then became
doctrines. The thoughts from heathenism were brought into
Christianity. Their aim was to serve humanity as a whole,
and therefore they did not wish to exclude the heathen
worshippers. But as one looks upon the matter, they brought
about a mixture of heathenism/christianity. Admittedly they
had good intentions which already testify of the ecumenical
spirit. But it was not in the will of God. They themselves
departed from God’s way, as they tried to bring others into
this way. Inasmuch as they compromised with the heathen
traditions, they distanced themselves more and more from God
and His Word.
With God all things remain the same way from the beginning
to the end. He Himself and His Word will never submit to the
changes of time, but remain unchanged for all eternity. God
is bound to His Word and all that do believe Him have also
the duty to be obedient to it. It is divine substance by
which those who receive it have obtained the divine nature
and are one with Him (2 Pt. 1: 3-4).
With the post-apostolic times and the dark ages, the
original Bible teachings were almost drowned completely; we
shall not deal with this at length. We need to jump from the
very beginning to the Reformation and show the course of the
New Testament Church from then right up to our time. After
the one thousand years of rule by the Roman State church
from the 6th to the 16th century, the breakthrough to the
free proclamation of the Gospel was achieved. Many names
from the Reformation time could be mentioned. Martin Luther
is well known and esteemed Jan Hus was encouraged by John
Wyclif and prepared the breakthrough of the Reformation by
sacrificing his own life. He died on a stake in Konstanz
where the Church Council at that time took place. Also
Zwingli, Calvin, Schwenkfeld and others had their part in
the Reformation.
People again experienced what grace really means. It was the
first step out of total darkness into the direction towards
a new beginning: the justification by faith. Everyone who
does have this experience is led by the Holy Spirit to
repent about all things, which were not right before God in
his life and calls upon the Name of the Lord. In the Holy
Scriptures the term for it is »repentance« and »conversion«.
Thus one receives the assurance of salvation of the soul:
through belief in the finished redemption work. Forgiveness
and justification are experienced by faith (Rom. 1: 16-17;
Rom. 5 a. o.). Everyone who truly believes receives peace
with God (Rom. 5: 1).
Those who are converted also have further experiences. As
known, after the breakthrough of the Reformation other
spiritual revivals followed and those who believed were led
deeper into the Word of God. Under John Wesley and many
others who lived at the same time a new revival broke forth,
wherein emphasis was placed upon sanctification, which means
that the believers live according to the Word of God. In the
same way as people got the assurance that their sins were
forgiven, having received justification, so now they prayed
to be sanctified and experienced it. Faith always came by
the preaching of the Gospel. This second movement is known
in church history as the »Methodist revival«, wherein the
believers were led another step forward.
Those who began to baptise by immersion also date back to
the reformation period. The various denominations came from
it: the Mennonites, Baptists, Pentecostals and others who
practise baptism of the believers by immersion. The ones who
believed during that period did not stop with the experience
of justification but also moved on with sanctification and
now were obedient to the commission of the Lord, being
baptised by immersion. In all these spiritual awakenings
since the Reformation, the Spirit of God obviously brought
back one Bible truth after the other. The final goal is that
the New Testament Church at the end of the time of grace,
when Jesus Christ will return is found in the same shape as
at the very beginning in apostolic days. The Lord has
promised in His Word times of refreshing to come from His
presence, that He would restore and give unto us the latter
rain before the Return of Christ (Acts 3: 19-21 a. o.).
Soon after the beginning of the New Testament Church in the
centuries that followed the church in general distanced
itself more and more from the Word, winding up in
traditions. Again since the Reformation exactly the opposite
takes place: in each of the revivals Bible believing
Christians have come out of inherited traditions and are
returning step by step back to the very beginning.
Around the turn of our century a mighty move of God began,
world over. Every country in this revival of course has its
own history. The Spirit of God was at work worldwide, but
the event which occurred in Los Angeles at Azusa Street in
1906 is commonly called »the birth of the Pentecostal
revival«. Trinitarian Pentecostals do not mention that this
certain meeting at Azusa Street was a oneness fellowship, a
group who believed in one God. In October 1900 a preacher,
Charles F. Parham, started his Bethel College in Topeka,
Kansas. In 1905 he began with a seminar in Houston, Texas,
in which William J. Seymour also participated who later
became renowned as the church leader in Azusa Street where
this mighty move of the Spirit began which actually spread
over the whole earth. Later this movement chose the
designation »United Pentecostal Church International«.
It’s sad to say, but in Germany — as in no other country on
earth — the majority of the spiritual leaders have condemned
the Pentecostal movement. They did so because of some
experiences ascribed to two »prophetesses« from Norway in
the city of Kassel. They judged something they had not
experienced themselves. On 15th September, 1908, these
leaders signed a paper known as »The Berlin Declaration«.
The names of those who signed are listed therein. On this
declaration the Pentecostal movement along with their
leaders were accused of being possessed and it was actually
stated, that a demon spirit was at work. Did these men not
know that the Spirit of God moves where He is pleased? With
those who pronounced such a judgement, we can definitely say
God’s Spirit was not at work in them. Without being aware of
it, they became the prey of there own arguments and are
guilty of the unpardonable sin against the Holy Ghost (Lk.
12: 10).
Some even believe that because of it the blessings of God
were turned away from Germany and the curse of World War I
and II has come upon our nation. Berlin was the headquarters
of the destroyer, from where the most horrible holocaust of
all times was initiated. In any case it remains true , »Be
not deceived, God is not mocked, for whatever a man soweth,
that shall he also reap« (Gal. 6: 7)! This also applies to
spiritual leaders who do not recognise the merciful
visitation of God. It is shameful when men who take the
Bible into their hands and preach from it loose respect for
those chapters, which deal with the working of the Spirit.
They just do not want to receive it and thereby pronounce
their own judgement.
In the early Church they searched in the Scriptures whether
the things were so. Pious men stumble over their own piety.
If they had compared their own ministries with the Scripture,
they would have known that their preaching and practice did
not agree with the apostles and that God had to give more
than they had received. There are too many who got stuck in
dead religious forms. God is not a God of the dead, but of
the living. Wherever He is at work by His Spirit and Word,
the spiritually dead experience revival and by faith in
Jesus Christ are brought to life.
Right after World War II God made a new beginning. This time
He used as a chosen vessel William M. Branham (1909-1965)
who was ordained by Dr. Roy Davis in the »Southern Baptist
Convention« in 1933. As Paul he could testify about a
heavenly calling and say, »… and it came to pass!« (Acts 22:
6). It happened on May 7th, 1946, when the supernatural
light like a very big spotlight shone into his room in which
suddenly a heavenly visitor walked towards him. He could
give the precise description of the one who stood before him
saying, »Fear not! For I am sent from the presence of
Almighty God to commission you …« As Paul testified so did
William Branham about that extraordinary experience. It
truly happened, and his commission is justified through the
confirmed ministry itself. Millions have witnessed to this.
As far as is known, he was the only one in our generation
who could testify of such a direct heavenly call and
commission.
The New Testament did indeed begin with supernatural events:
an angel came to Zacharias to announce the birth of John the
Baptist. The angel came to Mary to tell her about the birth
of Jesus Christ. All the heavenly hosts — the angels came
down over Bethlehem at the birth of Christ. One angel gave
the announcement, »For unto you is born this day in the city
of David a Saviour, who is Christ the Lord.« (Lk. 2: 11).
Like a red thread it is seen throughout the New Testament
that angels gave advice right to the last book of the Bible,
when the angel appeared to John on the isle of Patmos.
Wherever God truly is at work, even today the supernatural
occurs.
It pleased God to start this salvation and healing revival
in our time through His humble servant. All other
evangelists — Oral Roberts, T. L. Osborn, Tommy Hicks and
many others — who later became renowned in the healing
revival, started years later. If they are honest, they will
confirm that it was in a Branham meeting, where they
received their inspiration and faith and then started their
ministry. The only exception is Billy Graham, who was chosen
to be »an evangelist« by the »Southern Baptist Convention«
in 1950, but has no healing ministry. The spiritual
movements existing today, as well as the healing ministries
in the various revivals go back to the ministry of William
Branham, who started in 1946 and actually spearheaded this
revival. Even the Full Gospel Businessmen and also the
various charismatic movements, how ever they may be formed,
actually result from that ministry.
Since the days of our Lord and the apostles there was not
given such a direct commission which could be compared with
his. After the preaching the call to repent was given and
people surrendered their life to Christ as they were prayed
for. After this he started praying for the sick. No one was
turned away, he prayed for each one, regardless of what type
of illness they had. He took God at His Word, emphasising
Heb. 13: 8 , »Jesus Christ, the same yesterday, and today,
and for ever.« and also Jn. 14: 12, »Verily, verily, I say
unto you, He that believeth on me, the works that I do shall
he do also; and greater works than these shall he do …« He
believed what the Lord said. Great healing miracles, true
signs and wonders took place, which millions can testify of.
The meetings quickly gathered attention, for the blind were
made to see, deaf could hear, the dumb could speak and
cripples were healed on the spot while being prayed for on
the platform before the whole congregation. All illnesses
were healed, especially cancer cases, for when W. Branham
was given the commission he was told that a gift of divine
healing is given to him and that nothing would withstand his
prayer, not even cancer, if he only remained sincere and the
people would believe him. As in the ministry of our Lord
Jesus Christ, the same signs and wonders have happened in
this generation. Over and over again from the congregation
the statement was heard, »No man can do these miracles that
thou doest, except God be with him.« (Jn. 3: 2).
The man sent from God did not belong to any of the Trinity
or Oneness denominations. His special ministry, sad to say,
was misunderstood and internationally defamed by religious
leaders, as was the case with Jesus Christ Himself. And
again it was a German, Dr. So-and-so, who in his book was
criticising especially William Branham, but also other
healing evangelists, which he put under the category of the
evil one. It is peculiar that such critics have no proof and
confirmation of their own ministry, all they have is a
theoretical pile of words. They can not testify of a divine
calling. As the scribes were convinced of themselves and
called the Lord Jesus »Beelzebub«, because of His
extraordinary ministry, so there colleagues have done in our
time.
All the evangelists who had their healing ministries since
the late forties up to the middle of the sixties have
first-hand knowledge of what God has done. Because William
Branham was preaching the Full Gospel, the two main
Pentecostal denominations, the Assemblies of God and the
United Pentecostal Church, profited very much from it. When
a day was set that he should speak with the representatives
of these two fellowships and decide for one of them, because
everyone wanted him to be only with them, God showed him a
vision. He saw two trees full of ripe fruit. One had the
label »Trinity« and the other »Oneness«. In this vision he
saw himself standing between the two trees, one on his left
hand, the other on his right. As he was shaking these two
trees mightily, behold, all the fruit from these trees fell
upon him. This experience he related to the brethren who
would not even speak to one another before. He said,
»Brethren, you see, God does not permit me to take sides
with one of you. He is sending me to His people who are
scattered in the two Pentecostal camps and in all the
others, everywhere.« Then the two shook hands and Brother
Branham prayed for them. The result was a co-operation
throughout years wherein a rich harvest of souls through the
proclamation of the Gospel was brought into the Kingdom of
God.
The Pentecostal churches gladly received the multitudes,
which came to them through that ministry. Later they started
to reject him, because he had taken his stand firmly on
God’s Word and taught Bible doctrine. David DuPlessis was
mainly responsible to discredit W. Branham, whom he had met
in the historic meetings in South Africa in 1951. Later he
followed him into the USA and became known worldwide as »Mr.
Pentecost«, but apparently had more of the ecumenical spirit
than the Holy Spirit. He propagated the paradox statement,
»Branham is a great and true prophet of God whom the Lord
reveals everything; but do not listen to his teachings!« How
does that fit together? Can one source give sweet and
bitter? Gordon Lindsay, Kenneth Hagin and others made
similar statements. Should it not have been the duty of
these men to search God’s Word and acknowledge what the
Scripture said about the doctrines in question? But instead
they have judged from their own point of view. This is going
on up till now, as ridiculous statements are still being
published.
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